Proper 9B - July 9th 2006
Readings:
Sermon for July 2006 by David Burkhill-Howarth Paul often reflects on the weakness of strengths and the strength of weaknesses. I suppose one of Paul's strengths was his sense of conviction - but this made him responsible for the persecution of followers of Jesus. He knew from his own experience the trouble caused by his strength.
Paul's strength (like all our strengths) are also our weaknesses. They make us think we are good. Pride comes before a fall and Paul speaks of his own experience of God strengthening him. So, to his friends at Corinth he writes: "I will boast all the more gladly about my weaknesses, so that Christ's power may rest on me. That is why, for Christ's sake, I delight in weaknesses, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong." (2 Cor 12:10) Nathan Nettleton's paraphrase of Paul's letter: ........There was a certain person ? a Christian person who I know well ? who fourteen years ago was swept up into the heights of heaven. I?m not sure whether this was a physical experience or an ecstatic vision. Only God really knows. |
Jesus wasn't able to do anything in his own village. He went round teaching from village to village and sent his disciples out in pairs. He told them to take nothing for the journey - not even bread, bag or money. It's strange how much we, today's disciples, try to carry around. When we listen to the exalting music of Handel's Messiah, we usually assume it was surely written by a man at the pinnacle of his success, but that is not the case. In fact, it was written after he had suffered a stroke. It was written while Handel lived in poverty amid bleak surroundings. He had suffered through a particularly deep night of gloom and despair over his failure as a musician, and the next morning he unleashed his creative genius in a musical score that continues to thrill and inspire us generations later (Peter Rhea Jones, Ministers Manual 1991, p. 58). |
No Bags Please
Crossan draws attention to Jesus's instruction to his disciples to not take any bag with them. Apparently Cynic disciples (followers of Diogenes) did carry a bag. For them the bag symbolised their self-sufficiency, with them taking their "home" with them. The bag carried the message "We may be travellers, but we've got all we need, thanks." On the other hand, Jesus' disciples lack of a bag meant they were dressed to show communal dependency. Go now, and wherever people will hear you, |
